3 Enoch Chapter 48D: Modernized English & Source Wording
The Hebrew Book · Lightly modernized English
Switch Between Modernized and Source Wording
Use the wording buttons beneath Chapters and Narrate chapter in the interactive reader to change versions without leaving this chapter.
Read This Chapter in Modernized English
1 Seventy names has Metatron which the Holy One, blessed be he, took from his own name and put on him. And these they are: YeHOEL, YaH, YeHOEL, YOPHIEL and Yophphiel, and 'APHPHIEL and MaRGeZIEL, GIPpUYEL, Pa'aZIEL, 'A'aH, PeRIEL, TaTRIEL, TaBKIEL,'W, YHWH, DH, WHYH, 'eBeD, DiBbURIEL, 'aPh'aPIEL, SPPIEL, PaSPaSIEL, SeNeGRON, MeTaTRON, SOGDIN, 'ADRIGON, ASUM, SaQPaM, SaQTaM, MIGON MITTON, MOTTRON, ROSPHIM, QINOTh, ChaTaTYaH, DeGaZYaH, PSPYaH, BSKNYH, MZRG, BaRaD.., MKRKK, MSPRD, ChShG, ChShB, MNRTTT, BSYRYM, MITMON, TITMON, PiSQON, SaPhSaPhYaH, ZRCh, ZRChYaH, B’, BeYaH, HBH BeYaH, PeLeT, PLTYaH, RaBRaBYaH, ChaS, ChaSYaH, TaPhTaPhYaH, TaMTaMYaH, SeHaSYaH, IRURYaH, 'aL'aLYaH, BaZRIDYaH, SaTSaTKYaH, SaSDYaH, RaZRaZYAH, BaZRaZYaH, 'aRIMYaH, SBHYaH, SBIBKHYH, SiMKaM, YaHSeYaH, SSBIBYaH, SaBKaSBeYaH, QeLILQaLYaH, fKIHHH, HHYH, WH, WHYH, ZaKklKYaH, TUTRISYaH, SURYaH, ZeH, PeNIRHYaH, Z1Z’H, GaL RaZaYYa, MaMLIKYaH, TTYaH, eMeQ, QaMYaH, MeKaPpeRYaH, PeRISHYaH, SePhaM, GBIR, GiBbORYaH, GOR, GORYaH, ZIW, 'OKBaR, the LESSER YHWH, after the name of his Master, (Ex. xxiii. 21) "for my name is in him", RaBIBIEL, TUMIEL, Segansakkiel ('Sagnezagiel' / 'Neganzegael), the Prince of Wisdom.
2 And why is he called by the name Sagnesakiel? Because all the treasuries of wisdom are committed in his hand.
3 And all of them were opened to Moses on Sinai, so that he learnt them during the forty days, while he was standing (remaining}: the Torah in the seventy aspects of the seventy tongues, the Prophets in the seventy aspects of the seventy tongues, the Writings in the seventy aspects of the seventy tongues, ''the Halakas in the seventy aspects of the seventy tongues, the Traditions in the seventy aspects of the seventy tongues, the Haggadas in the seventy aspects of the seventy tongues and the Toseftas in the seventy aspects of the seventy tongues'.
4 But as soon as the forty days were ended, he forgot all of them in one moment. Then the Holy One, blessed be he, called Yephiphyah, the Prince of the Law, and (through him) they were given to Moses as a gift. As it is written (Deut. x. 4): "and the Lord gave them to me". And after that it remained with him. And where do we know, that it remained (in his memory)? Because it is written (Mai. iv. 4): " Remember you the Law of Moses my servant which I commanded to him in Horeb for all Israel, even my statutes and judgments". The Law of Moses': that is the Tora, the Prophets and the Writings, 'statutes': that is the Halakas and Traditions, 'judgments'; that is the Haggadas and the Toseftas. And all of them were given to Moses on high on Sinai.
5 These seventy names (are) a reflection of the Explicit Name(s) on the Merkaba which are graven upon the Throne of Glory. For the Holy One, blessed be he, took from His Explicit Name(s) and put on the name of Metatron: Seventy Names of His by which the serving angels call the King of the kings of kings, blessed be he, in the high heavens, and twenty-two letters that are on the ring upon his finger with which are sealed the destinies of the princes of kingdoms on high in greatness and power and with which are sealed the lots of the Angel of Death, and the destinies of every nation and tongue.
6 Said Metatron, the Angel, the Prince of the Presence; the Angel, the Prince of the Wisdom; the Angel, the Prince of the Understanding; the Angel, the Prince of the Kings; the Angel, the Prince of the Rulers; the angel, the Prince of the Glory; the angel, the Prince of the high ones, and of the princes, the exalted, great and honored ones, in heaven and on earth:
7 "H, the God of Israel, is my witness in this thing, (that] when I revealed this secret to Moses, then all the hosts in every heaven on high raged against me and said to me:
8 Why do you reveal this secret to son of man, born of woman, tainted and unclean, a man of a putrefying drop, the secret by which were created heaven and earth, the sea and the dry land, the mountains and hills, the rivers and springs, Gehenna of fire and hail, the Garden of Eden and the Tree of Life; and by which were formed Adam and Eve, and the cattle, and the wild beasts, and the birds of the air, and the fish of the sea, and Behemoth and Leviathan, and the creeping things, the worms, the dragons of the sea, and the creeping things of the deserts; and the Tora and Wisdom and Knowledge and Thought and the Gnosis of things above and the fear of heaven. Why do you reveal this to flesh and blood? I answered them: Because the Holy One, blessed be he, has given me authority, And furthermore, I have obtained permission from the high and exalted Throne, from which all the Explicit Names go out with lightnings of fire and flaming chashmallim.
9 But they were not appeased, until the Holy One, blessed be he, rebuked them and drove them away with rebuke from before him, saying to them: "I delight in, and have set my love on, and have entrusted and committed to Metatron, my Servant, alone, for he is One (unique) among all the children of heaven.
10 And Metatron brought them out from his house of treasuries and committed them to Moses, and Moses to Joshua, and Joshua to the elders, and the elders to the prophets and the prophets to the men of the Great Synagogue, and the men of the Great Synagogue to Ezra and Ezra the Scribe to Hillel the elder, and Hillel the elder to R. Abbahu and R. Abbahu to R. Zera, and R. Zera to the men of faith, and the men of faith (committed them) to give warning and to heal by them all diseases that rage in the world, as it is written (Ex. xv. 26): "If you will diligently listen to the voice of the Lord, your God, and will do that which is right in his eyes, and will listen to his commandments, and keep all his statutes, I will put none of the diseases upon you, which I have put on the Egyptians: for I am the Lord, that heals you".
Compare This Chapter with Its English Source
Hugo Odeberg, 3 Enoch or the Hebrew Book of Enoch (1928). Translation-only transcription hosted by Cleartext Editions; checked against the 1928 scan. Includes 15B, 22B–C, and 48A–D. Scholarly footnotes are not reproduced. This reading edition lightly modernizes historical English; source wording remains available.